I think this will be my 101st Fighting Keyboardist blog of the day.
There is an excellent post up over at the Middle Ground. Kat has a lengthy essay up on choice and on a common fallacy - that one side makes the choice to go to war. As human beings we tend to interpret another person's motivations and desires based on our own motivations and desires. Some people are better than others at understanding that not everyone thinks as we do. Our side alone did not choose war. It was thrust upon us when airplanes crashed into the World Trade Center, the Pentagon and a lonely field in Pennsylvania. In truth it was thrust upon us before that.
We saw this same behavior directly after the attacks on 9/11. Within hours, people were talking about "why". Experts were trying to tell us about OUR actions that led to this moment. It was a natural response. Victims often do it after a violent crime because they could not control the violence or the damage done to them or their loved ones. Instead, they look at every action to see if they could have changed the outcome. If they could find that moment, that choice that led to this, they could know they were in control of the situation the whole time, that in the end, it was they who chose to be robbed or shot, it was they who chose the planes to be hi-jacked, the buildings to be destroyed, the thousands of dead; not the choice of the "other". They need that sense of control in order to gain back the ability, the confidence, to continue with their life. Thus the "other" rarely factors into it accept where we try to determine how our choices made them "react".
We rarely see the "other" as a sentient being who makes their own choices and cares little for our own. We do not see them as capable of interfering with our own control. If we have to believe that others control some aspect of our lives, we may lose all ability to function.
The arguments that we should withdraw out troops are based on the premise that we alone started the war. It is a false premise. Our choice comes down to understanding the threat and meeting it or choosing to wait for death to come for us.
It makes it easier to believe that we can choose to withdraw and not participate. The truth is that we do not control this war. We are not the only ones who choose. The "others" have chosen before we even realized that there was something to make a decision about. This decision was made long ago in the words of Qutb in 1955 when he wrote that the freedom of the West infiltrating the lands of Islam would bring about this crisis. This was long before we even considered the idea of Islamist terrorists or their dreams of war and domination. He wrote that, one day, the existence of Islam as they knew it would be demolished if Islam did not rise up and destroy the West or push every idea, product, book, or thought that was not from Islam out of Islam.
Yet, we still believe that it was only our choice, that WE choose war. To believe otherwise would mean we have to accept we have no control and that WE did not choose war but it was chosen for us. In other words, it is WE who react to an action, not the other way around.
We can choose to reject this, but it doesn't matter what we choose because the "others" still have a will of their own. They still have their own thoughts, desires and demands. In all of these things, we believe we can choose differently because we do not hold what we believe is the final prize, the "political objective" as Clausewitz once wrote, in the same high regard as the "others". We have deduced that this final objective is simply that we do not inflict our society on, set foot on, participate with governments, purchase products from or otherwise have any interaction with Arab, Persian or Islamic nations.
In the end we have to recognize that we are not in control of the other person. Our choice is not ours alone to make. If we simply withdraw, the others will not choose to leave us alone. That is not their way. We need to recognize that.
The murder of Atwar Bahjat is not a lone act that will never be repeated again if only we withdraw from Iraq. Men do not wake up one day, choose to cut off the head of a bound woman after torturing her unmercifully and then go home never to do it again. They made a choice and have committed to it. Something that we want to pretend cannot happen. We want to pretend that, if we were not there they would not have a reason to do it; that they would not choose to do it to another or to us. We need to pretend this or we must accept that we do not control our world. Our perception of invulnerability will be shaken, our world will be chaos and we will not know what to do next.
But, we do have a choice. Even if it is only a reaction to the choices of others, we can choose war. We can choose to fight and keep fighting until the “others” have chosen a different political objective that we can agree on short of world domination or until they have decided that Islamist ideology and the caliphate are dead. Or, we can choose to be Atwar Bahjat, bound, gagged and finally beheaded.
Choosing to do nothing means we surrender. It is not principle. It is not control. It is death, today or tomorrow when the killers of Atwar Bahjat finally choose us.
I think we'd all rather not to have to choose war. But we have to realize that sometimes it is chosen for us, therefore we have no real choice in the matter at all.