The Problem With Historical Analogy
David Ignatius thinks we may be able to avoid a "long war" by not creating more extremists. While I would like to believe him, It's also a very dangerous proposition to reason by historical analogy. You may pick the wrong one.
The implication of Sageman's analysis is that the Sunni jihadism of al-Qaeda and its spinoff groups is a generational phenomenon. Unless new grievances spawn new recruits, it will gradually ebb over time. In other words, this is a fire that will gradually burn itself out unless we keep pumping in more oxygen. Nothing in Sageman's analysis implies that America should be any less aggressive in defending itself against terrorism. But he does argue that we should choose our offensive battles wisely and avoid glamorizing the jihadist network further through our rhetoric or actions.
Sageman's focus on the generational arc of violence got me thinking about my recent trip to Iran. The revolutionary intensity hasn't disappeared there, but it is certainly further down the curve than is the Sunni world. When I attended Friday prayers at Tehran University, I was struck by how old the people shouting "death to America" were. I would guess the average age was well over 40. The generation of the Iranian revolution is getting long in the tooth. The only sure way to ignite revolutionary zealotry in the younger generation would be for America to go to war with Iran — something I dearly hope we can avoid.
Believe me, as the father of two sons, one already serving in Iraq, I would like nothing better than to avoid any war. Here is the problem: While the implication of Dr. Sageman's book may be that the phenomenon of Jihadism is transitory, the reality of history says that movements like this spring up from time to time through history. Some are very transitory. Luddites were short-lived.
Some religious movements were not. Neither were some political movements with religious trappings. The Roman and Persian Empires as well as the Ottoman's come to mind.
So the question is, what kind of movement is Islamism? Transitory or a deadly long-term foe. Ignatius chooses to believe the former. I fear it may be the latter.
UPDATE: Tigerhawk notes one particular thing that Ignatius gets dead wrong.






